THE BLOOD THIRSTY ENEMY RAGED: Augustine
"For to this earthly city belong the
enemies against whom I have to defend the city of God. Many of
them, indeed, being reclaimed from their ungodly error, have become
sufficiently creditable citizens of this city; but many are so
inflamed with hatred against it, and are so ungrateful to its
Redeemer for His signal benefits, as to forget that they would now be
unable to utter a single word to its prejudice, had they not found in
its sacred places, as they fled from the enemy’s steel, that life
in which they now boast themselves.
Are not those very Romans, who were spared by the barbarians through their respect for Christ, become enemies to the name of Christ?
Are not those very Romans, who were spared by the barbarians through their respect for Christ, become enemies to the name of Christ?
The reliquaries of the martyrs and the
churches of the apostles bear witness to this; for in the sack of the
city they were open sanctuary for all who fled to them, whether
Christian or Pagan. To their very threshold the blood-thirsty
enemy raged; there his murderous fury owned a limit.
Thither did such of the enemy as had any pity convey those to whom they had given quarter, lest any less mercifully disposed might fall upon them. And, indeed, when even those murderers who everywhere else showed themselves pitiless came to those spots where that was forbidden which the license of war permitted in every other place, their furious rage for slaughter was bridled, and their eagerness to take prisoners was quenched.
Thither did such of the enemy as had any pity convey those to whom they had given quarter, lest any less mercifully disposed might fall upon them. And, indeed, when even those murderers who everywhere else showed themselves pitiless came to those spots where that was forbidden which the license of war permitted in every other place, their furious rage for slaughter was bridled, and their eagerness to take prisoners was quenched.
Thus escaped multitudes who now
reproach the Christian religion, and impute to Christ the ills that
have befallen their city; but the preservation of their own life—a
boon which they owe to the respect entertained for Christ by the
barbarians—they attribute not to our Christ, but to their own good
luck.
They ought rather, had they any right
perceptions, to attribute the severities and hardships inflicted by
their enemies, to that divine providence which is wont to reform the
depraved manners of men by chastisement, and which exercises with
similar afflictions the righteous and praiseworthy,—either
translating them, when they have passed through the trial, to a
better world, or detaining them still on earth for ulterior purposes.
And they ought to attribute it to the spirit of these Christian times, that, contrary to the custom of war, these bloodthirsty barbarians spared them, and spared them for Christ’s sake, whether this mercy was actually shown in promiscuous places, or in those places specially dedicated to Christ’s name, and of which the very largest were selected as sanctuaries, that full scope might thus be given to the expansive compassion which desired that a large multitude might find shelter there.
And they ought to attribute it to the spirit of these Christian times, that, contrary to the custom of war, these bloodthirsty barbarians spared them, and spared them for Christ’s sake, whether this mercy was actually shown in promiscuous places, or in those places specially dedicated to Christ’s name, and of which the very largest were selected as sanctuaries, that full scope might thus be given to the expansive compassion which desired that a large multitude might find shelter there.
Therefore ought they to give God
thanks, and with sincere confession flee for refuge to His name, that
so they may escape the punishment of eternal fire—they who with
lying lips took upon them this name, that they might escape the
punishment of present destruction. For of those whom you see
insolently and shamelessly insulting the servants of Christ, there
are numbers who would not have escaped that destruction and slaughter
had they not pretended that they themselves were Christ’s servants.
Yet now, in ungrateful pride and most
impious madness, and at the risk of being punished in everlasting
darkness, they perversely oppose that name under which they
fraudulently protected themselves for the sake of enjoying the light
of this brief life."
From City of God - St. Augustine
Painting: Saint Augustine
Artist: Philippe de Champaigne
From City of God - St. Augustine
Painting: Saint Augustine
Artist: Philippe de Champaigne