THE SINFULNESS OF SIN: Octavius Winslow
No child of God, if he is advancing in the divine life, but must mourn over his defective views of sin. The holier he grows, the more sensible he is of this: yes, may we not add? the deeper the view of his own vileness, the stronger the evidence of his growth in sanctification.
A growing hatred of sin, of little sins, of great sins, of all sin- sin detected in the indwelling principle, as well as sin observable in the outward practice, O, it is one of the surest symptoms of the onward progress of the soul in its spiritual course. The believer himself may not be sensible of it, but others see it; to him it may be like a retrograde, to an observer it is an evidence of advance.
The child of God is not the best judge of his own spiritual growth. He may be rapidly advancing when not sensible of it; the tree may be growing downwards, its roots may be expanding and grasping more firmly the soil in which they are concealed, and yet the appearance of growth not be very apparent. There is an inward, concealed, yet effectual growth of grace in the soul; the believer may not be sensible of it, and even others may overlook it, but God sees it: it is his own work, and he does not think disdainfully of it.
God, in his gracious dealings with the believer, often works by contraries. He opens the eye of his child to the deep depravity of the heart; discloses to him the chamber of imagery; reveals to him the sin unthought of, unsuspected, unrepented, unconfessed, that lies deeply embedded there. And why? Only to make his child more holy; to compel him to repair to the mercy-seat, there to cry, there to plead, there to wrestle for its subjection, its mortification, its crucifixion.
And through this, as it were, circuitous process, the believer presses on to high and higher degrees of holiness. In this way, too, the believer earnestly seeks for humility, by a deep discovery which the Lord gives him of the pride of his heart; for meekness by a discovery of petulance; for resignation to God's will, by a sense of restlessness and impatience; and so on, through all the graces of the blessed Spirit. Thus there is a great growth in grace, when a believer's views of sin's exceeding sinfulness, and the inward plague, are deepening.
But how are these views of sin to be deepened? By constant, close views of the blood of Christ- realizing apprehensions of the Atonement. This is the only glass through which sin is seen in its greater magnitude. Let the Christian reader, then, deal much and often with the blood of Christ. O! that we should need to be urged to this; that, once having bathed in the "fountain opened," we should ever look to any other mode of healing and of sanctification!
For, let it never be forgotten, that a child of God is as much called to live on Christ for sanctification as for pardon: "Sanctify them through your truth." And who is the truth? Jesus himself answers, "I am the truth." Then we are to live on Jesus for sanctification: and happy and holy is he who thus lives on Jesus. The fulness of grace that is treasured up in Christ, why is it there? For the sanctification of his people- for the subduing of all their sins.
O forget not, then, that he is the Refiner, as well as the Savior; the Sanctifier as well as the Redeemer.
The Works of Octavius Winslow (Kindle Locations 2074-2096). Monergism Books.
A growing hatred of sin, of little sins, of great sins, of all sin- sin detected in the indwelling principle, as well as sin observable in the outward practice, O, it is one of the surest symptoms of the onward progress of the soul in its spiritual course. The believer himself may not be sensible of it, but others see it; to him it may be like a retrograde, to an observer it is an evidence of advance.
The child of God is not the best judge of his own spiritual growth. He may be rapidly advancing when not sensible of it; the tree may be growing downwards, its roots may be expanding and grasping more firmly the soil in which they are concealed, and yet the appearance of growth not be very apparent. There is an inward, concealed, yet effectual growth of grace in the soul; the believer may not be sensible of it, and even others may overlook it, but God sees it: it is his own work, and he does not think disdainfully of it.
God, in his gracious dealings with the believer, often works by contraries. He opens the eye of his child to the deep depravity of the heart; discloses to him the chamber of imagery; reveals to him the sin unthought of, unsuspected, unrepented, unconfessed, that lies deeply embedded there. And why? Only to make his child more holy; to compel him to repair to the mercy-seat, there to cry, there to plead, there to wrestle for its subjection, its mortification, its crucifixion.
And through this, as it were, circuitous process, the believer presses on to high and higher degrees of holiness. In this way, too, the believer earnestly seeks for humility, by a deep discovery which the Lord gives him of the pride of his heart; for meekness by a discovery of petulance; for resignation to God's will, by a sense of restlessness and impatience; and so on, through all the graces of the blessed Spirit. Thus there is a great growth in grace, when a believer's views of sin's exceeding sinfulness, and the inward plague, are deepening.
But how are these views of sin to be deepened? By constant, close views of the blood of Christ- realizing apprehensions of the Atonement. This is the only glass through which sin is seen in its greater magnitude. Let the Christian reader, then, deal much and often with the blood of Christ. O! that we should need to be urged to this; that, once having bathed in the "fountain opened," we should ever look to any other mode of healing and of sanctification!
For, let it never be forgotten, that a child of God is as much called to live on Christ for sanctification as for pardon: "Sanctify them through your truth." And who is the truth? Jesus himself answers, "I am the truth." Then we are to live on Jesus for sanctification: and happy and holy is he who thus lives on Jesus. The fulness of grace that is treasured up in Christ, why is it there? For the sanctification of his people- for the subduing of all their sins.
O forget not, then, that he is the Refiner, as well as the Savior; the Sanctifier as well as the Redeemer.
The Works of Octavius Winslow (Kindle Locations 2074-2096). Monergism Books.
